Confucius is Still Very Relevant Today. Some of My Favorites of His Insights.
Posted in Society on August 29th, 2010 by BrennaConfucius knew a lot of things 2,500 years ago that many people still don’t seem to understand in America today. I recently finished reading the entire text of The Analects of Confucius: A New-Millennium Translation Translated and annotated by David H. Li (ISBN: 0-9637852-8-1).
My understanding is that previous translations were not very good and were often confusing or did not correctly reflect what Confucius was trying to say. If you’re going to undertake reading this, which I recommend, I highly recommend you don’t just pick up any old copy but try to find this one. It might be hard to find (I’m not sure), but it would be worth it if you can.
Since I so often end up writing about how I don’t really understand the rest of humanity, I thought for a change I would write about someone who just seems to get things. I find Confucius very inspiring, so I want to just go through a few of the things he said. All quotes herein are from the book mentioned above. I won’t be able to include all of the pearls I found, because I liked so many.
A quick glossary of a few important words:
Gentleman: How Li translated Junzi, “a person with worthy attributes.”
Nobleness: How Li translated ren, which he says Confucius saw as “the ultimate — an aggregation of all worthy attributes in a human being.”
Direction: How Li translated dao, “the approach one needs to follow to obtain nobleness — at at the personal level, to be a gentleman and beyond; at the public level to be a righteous administrator and beyond.”
The Master: Confucius.
1.14: The Master said: “A gentleman eats without expecting satiation, lives without expecting luxury, and is diligent in work and careful with words — these are steps to the right Direction. Such a person is a student of learning.”
2.15: The Master said: “Learning without thinking is pointless. Thinking without learning is precarious.”
4.11: The Master said: “A gentleman focuses on virtue; a common man, on land. A gentleman focuses on civic responsibilities; a common man, on gaining advantage.”
In 1.14 he talks about how one should do things because of the good that can come out of them, to do things because they are in keeping with Direction, not because one expects to get luxury or happiness out of it. It is not enough to try to be happy; one must be good. In America we put too much importance on happiness. America teaches that it is OK or even good to be out for personal gain, to be out there putting one’s personal happiness on top of the list of important things, and screw anyone else. That is a big issue I think our society has. Confucius knew this, even in those days, yet we have not come to grasp this. 4.11 also points to that.
I think 2.15 is connected to those because of the way we educate people in the US. We need to teach people to think and to want to pursue learning. Many people think that once they get out of high school they have learned all that is government mandated that they learn, and they don’t need to do anymore. This attitude is dangerous, and does not advance Direction.
7.3: The Master said: “Failing to promote virtue, failing to disseminate learning, failing to respond to what is right, and failing to correct what is not good — these are my worries.”
These are my worries too! He gets it! It concerns me that more people are not worried about this. At least, if they are, they don’t spend much time talking about it. Maybe the fundamentalist Christians do, but some of the things they think are right are not in keeping with what Confucius or I would consider noble.
8.10: The Master Said: “One who has courage but resents poverty leads to violence. One who is without nobleness but resents others leads to violence.”
This is America! Why is there violence in our population? Poverty. Why is there war? Our leaders are not noble, but they resent others; so they attack other countries and start wars.
12.16: The Master said: “A gentleman helps with others’ good deeds, but refrains from participating in others’ sinister plans. A common man does the opposite.”
In America we are lacking in the good deeds but have no end of sinister plans. Just think if we were more careful of who we helped.
13.26: The Master said: “A gentleman is content but not pompous. A common man is pompous but not content.”
14.21: The Master said: “Those who are unashamed of boastful words are the same ones who find it difficult to make good on what they have said.”
13.26 made me immediately think of Glenn Beck and his peers. Pompous and sure as hell not content. Hence, he is not working toward virtue. 14.21 made me think of those pundits as well as politicians. They’re full of promises, but how often are they kept?
15.21: The Master said: “A gentleman demands of himself. A common man demands of others.”
15.22: The Master said: “A gentleman is self-respecting but not aggressive, is gregarious but not clannish.”
15.23: The Master said: “A gentleman does not recommend a person merely because of that person’s eloquence, nor disregard a person’s words merely because of that person’s reputation.” [footnote from Li:] In context, reputation is used in the negative sense — a lack of reputation, or even notoriety — perhaps due to that person’s low social status, such as being a recluse.
15.28: The Master said: “Be observant of a person whom the crowd dislike unanimously. Be observant of a person whom the crowd like unanimously.” [footnote from Li:] This passage may be viewed as an extension of an earlier saying that a gentleman is not clannish (15.22), that he must think independently and on his own.
Good advice for everyone. In this country I think we allow too much for aggressiveness, assuming more often than not that aggressive is good — actually, it is usually bad. As for 15.23, our politicians often get elected because of their eloquence, which isn’t a very good reason to put someone in power. Also, many people don’t trust the testimony of a prostitute, for example, just because of what she does for a living. This is wrong.
As in 15.28, Confucius often points out the danger of just going with the majority. In the US, the majority is often thought of as some kind of authority, just because there are many of them. This is a negative product of Democracy. Just because many believe it does not make it right.
19.6: Zi-xia [disciple of Confucius] said: “When one reads widely and holds his aspiration steadily, asks anxiously and thinks about his surroundings perceptively — he is on target to reach nobleness.”
This is what I strive to do, and what I believe we should all strive to do. I say it a lot: critical thinking. We need to be thinking, observing, and attempting to be the best people that we can. We need to focus less on our own happiness and more on making the world a better place for everyone. Happiness is not the ultimate goal for me — goodness is, nobleness as Confucius spoke of it is.
Happiness is not a goal, but it can be a side-effect of life (although it isn’t always). If it is not, there are still other reasons to go on living. Happiness is not the end-all be-all of existence. I think that I disagree with much of western society in this belief, as it seems happiness is very highly regarded here.
Confucius lived so long ago, yet was still so much wiser than many people alive today. I only wish that I could begin to become more like him and his ideals. I only hope that we all could and would.







